January 17, 2016
Isaiah 62:1-5 and John 2:1-11
January in Chicago is, I’m guessing, not a big wedding season. But we’re bucking that trend this morning with two passages about weddings. So on this Chicago winter Sunday, we shall try to call to mind the joy and lavishness that are part of weddings. Our readings from Isaiah and the gospel of John both demonstrate and celebrate God’s overwhelming abundance. In Isaiah 62 God is like a child in kindergarten who knows the answer to the teacher’s question. He’s squirming with excitement, waving both hands frantically to get the teacher’s attention, finally blurting out the answer. God enthusiastically exclaims:
‘For Zion’s sake I will not keep silent; for Jerusalem’s sake—I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch. The nations will see your righteousness, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow. You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God.’
God rejoices over his people as he acts to save and renew them. God shows that he is a God of abundant gifts.
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And that matches perfectly with what we find in the gospel of John. The beginning of the book reminds us that through Jesus we have received one gift upon another (1:14). And that’s exactly what we see Jesus do at the wedding; he demonstrates the abundance and generosity of God.
Jesus is presented with an urgent matter—the wine was gone. And at a multi-day celebration, that is a shameful state of affairs. So, as the story goes, in the most mundane manner Jesus instructs servants to fill 6 jars with water. What the servants were thinking at this moment I have no idea, but fermented grape juice probably wasn’t it. After the 120 or so gallons of water are put in the jars, a sample of fresh jar-water is brought to the banquet master. And here is where the scene becomes something of a farce, full of miscommunication and misunderstanding. We’re expecting the banquet master to take a sip of the freshly poured jar-water, throw the cup down in disgust and berate the servant for giving him water. But instead, we find that what he actually drank was wine (probably much to the servant’s relief!).
But instead of doing some good detective work on the source of the new-found wine, the banquet master hunts down the groom to give him a lesson on wedding etiquette—‘Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.’
Does that last line sound familiar? ‘But you have saved the best till now?’ It surely should pull us back to ‘From his fullness we have all received one gift upon another,’ or you may be more familiar with ‘we have received grace upon grace.’
As we’ve seen from both Isaiah 62 and John 2, God is the one who lavishly gives gifts to his creation. And Jesus, who is God, is the pinnacle of gifts that God has given the world. And here, at something as ordinary as a wedding, Jesus performs his first sign of the abundance he provides.
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But, for all the wonder and splendor at the abundance Jesus provides, the story is incomplete. Sure, we are told that the disciples see Jesus’ glory through the miracle, and put their trust in him. But the ending of the story is ultimately unsatisfying. Because not everyone sees or understands the abundance Jesus gives. Some, like the servants, have partial knowledge about Jesus, but that’s enough for them; others, like the banquet master, have had a small taste, a brief exposure to the abundance of God, but they too are left in the dark.
This is a defining issue in the life of Jesus. Throughout the time he spent teaching and doing amazing things, Jesus was announcing and showing that God’s grace, love, and abundance is available to all. Jesus spoke of joy and companionship with God and with one another. He said that God is throwing a dinner party, and everyone is invited. But still, people ignored or missed the abundance Christ brought.
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So what is to be done? For those of us who, like Jesus’ disciples, have set off down the lifelong path of trust, of seeking and receiving the gifts of God, what do we do as people around us miss the abundance of God?
To address this issue—note I said “address,” not “answer”—we can draw from a practice of Jesus and his followers throughout history. This practice is hospitality. Some of us, when we hear the word “hospitality,” may think of a family meal over the holidays, or inviting a neighbor over to watch the big game. But hospitality as practiced by Jesus and others is a rich idea; it is an inclination of openness to others. It is about meeting another person and sharing time and resources (usually food). And it isn’t just adding this person to a group in your life; it is incorporating them into your world, and you into their world. One person says about hospitality: “Modern hospitality reinforces our familiarities. Ancient hospitality alters us by exposing us to outsiders.” While much more can be said, here are three reflections on Christian hospitality.
Hospitality is…
1) From God—The practice of hospitality is a gift from God because we remember that God was the first to welcome us. This is necessary to remember, or else we’ll think that we are God, and that it is up to us. Using the imagery from our passage, we will think we are the ones who make the water into wine. That is a mistake; God is the one who provides and brings us in to enjoy his abundance. Even for all of our failures, awkwardness, and blind spots, God is committed to show hospitality to us, to show us kindness and openness. So as we offer hospitality to others, we remember that we in a small way continuing the hospitality God offers.
2) Uncomfortable—Hospitality is not a spectator sport. To offer or receive hospitality is to be brought face-to-face with another, with all of your differences: different stories, different opinions, different loves and hopes. And that can make people uncomfortable, maybe even unsafe. But hospitality creates space for differences to come together.
3) Lifelong practice—Both words are key. “Lifelong” means hospitality is an act available to us for the duration of the life God gives us. It involves perseverance and dedication. “Practice” means an act we do over time, but also that it takes time to develop. That’s right; hospitality is something that takes time and repetition to do well. Much like a child learning to walk or draw, showing and receiving hospitality will involve mistakes, some fumbling and even some awkwardness (the great sin of our generation). That is good news; God is not looking for us to be experts, but servants. And anyone can be a servant. It is not based on what you have to offer; we are all created by God—that is what we have to offer. Hospitality does not require offering someone a lush three-course meal, complete with lively life-changing conversation. It can begin with an invitation to meet up somewhere, and to tough it out through a difficult and awkward first conversation that may go through fits and starts, with missed jokes and badly-timed laughter, or over-sharing of one’s life and opinions. But God has given us time to be with one another to eventually reach the place where you can share the abundance Christ offers.